Cool Interview with Michael Pollan

Yale e360 Magazine has a very interesting interview with author, Michael Pollan ( "Eat food. Not too much. Mostly plants" ) on what's wrong with environmentalism. Not surprisingly, much of the conversation surrounds food production and its environmental impacts.  I find the discussion of the energy crisis of the 1970s -- and how badly we have fallen away from our practical responses to it -- particularly poignant.

Press on our PNAS Paper

Our new paper at PNAS has been out a day now and Wired Magazine has already done a story on it.  It's a nice piece but it gets several things hilariously wrong. It says:

Bird's team recently published a study on "fire stick farming," a traditional method of ecosystem management still used by aborigines in Australia's Western Desert. By burning wooded areas, lizards are driven towards hunters; cookpot-friendly kangaroos and emus fatten themselves on grasses flourishing on newly cleared lands.

The thing is that (1) Martu don't use fire to drive game, and (2) Murtu don't burn woodland -- only spinifex grassland.  That's really what drives the process.  Spinifex may be bullet-proof.  It may puncture the tires on your Land Rover. It may eat other plant species for breakfast.   But, boy, does it burn!  By burning spinifex, Martu hunters open the grasslands up for colonization by early successional species that couldn't otherwise compete.  From a hunter's perspective, burning increases access to goanna burrows and therefore  increases foraging returns.

Science reporting is hard.  You have to turn around comprehensible -- and compelling -- stories on tight deadlines.  It's nonetheless a shame that this piece gets such a fundamental piece of the story wrong.  One thing that is very nice, however, is that there is a link to the actual paper.

Aboriginal Burning Promotes Grassland Biodiversity in Australia’s Desert

We have a new paper out in this week's Proceedings of the National Academy of Sciences Early Edition.  The paper suggests that subsistence related burning increases local landscape heterogeneity and may promote biodiversity in Australia's Western Desert.  What's really interesting about this is that promoting biodiversity is not the goal of individual hunters – they are really just trying to maximize their foraging returns.  My Stanford Anthropology colleagues Rebecca Bliege Bird and Doug Bird have been working with Martu foragers in Western Australia since 2000.  They gather amazingly detailed quantitative ethnographic and ecological data, focusing on such classic problems as understanding subsistence economy in a foraging population and the ecological factors favoring a sexual division of labor.

Martu foragers burn the climax spinifex grass in search of goanna lizards and in so-doing, promote the growth of plant species that cannot compete with adult spinifex, which is a nasty grass with high-silica content:

Spinifex is extremely flammable and once a fire is started in a patch, it will race through until it is pretty much all burned.  The vegetation that characterizes other successional stages is far less flammable.  Previous work by Doug and Rebecca has shown that burning increases hunters' encounter rates and probability of capturing goanna lizards and other prey species. 

Using their detailed information on hunting and burning, we correlated foraging activity with measures of habitat heterogeneity derived from satellite imagery.  We compared local habitat heterogeneity in areas where Martu were actively foraging (and burning) to areas where there was no foraging and the fire regime was instead driven by lightning ignitions.  What we found was that the heterogeneity in the foraging localities was greater than in the "natural" burn regimes.  In particular, foraged localities had remarkably uniform distributions of successional stage.  The non-foraging localities would show peaks at different successional stages -- depending on the age of the last burn -- but the frequency of whatever stage was present would typically fall off from whatever the characteristic mean was.  In contrast, the successional stage distribution we observed in the foraged localities looked like a mixture of several different smaller "natural" localities.  This is because that's essentially what they are!

When people burn for subsistence needs, they tend to start lots of small fires at many different times.  What results is a mosaic of successional stages. But this is really a local re-arrangement.  When we looked at the landscape level, the diversity of habitats looks very much like that of the smaller foraging localities.

One interesting implication of this work is that the human impact on the Australian environment -- grassland engineering, if you like -- was likely to only be substantial following the establishment of more intensified aboriginal economies (approximately 1500 years ago).

It may seem counter-intuitive that hunting with fire promotes biodiversity, but that really seems to be what is happening here.  The results have clear conservation and management implications. Excessive fire suppression in highly flammable grasslands is probably not a good idea.  Now we need to measure the actual species diversity rather than simply the diversity of habitat types.

See Rebecca's fire ecology website for more on this research and reprints of various papers.  The full text of our paper can be found here.

 

Arrgh...

I never did get around to writing about International Talk Like a Pirate Day yesterday.  Carl Boe, from Berkeley, and I have a long-running joke about pirate-speak stemming from our teaching computing for formal demography using that old swashbuckler standby software -- you guessed it -- R.  We wanted to reduce the anxiety generated in students who needed to simultaneously learn both the methods of formal demography and steep-learning-curve software by dressing -- and talking -- as pirates.  We never did do it, but there are always future workshops.  This year, Carl sent me the following amusing picture related to Talk Like a Pirate Day.

Pirate Keyboard

On Productive Stupidity

This essay by UVA cell biologist, Martin Schwartz, pretty much encapsulates the way I feel about the practice of science.  If I perfectly understand everything I'm doing at any given moment, something is wrong.  I want to be uncomfortable in my understanding of any given question I am asking or method that I am employing.  Otherwise, I don't think that I would be growing as either a scientist and humanist.

Scientific perspectives in Anthropology are increasingly rare. This past year, I sat on our department's graduate admissions committee and I was struck by a theme that emerged in the personal statements prospective students made.  They really had it all figured out.  A typical essay would have the form "At Stanford I will expand on topic X and show Y."  Sure, they'd learn probably some rhetorical tricks and gather some social capital along the way, but what more did they really need to know about the world around them? My perspective on this was how can you know what you will show if you haven't even designed your study or collected data?  It would be so refreshing to read a personal statement that took the form "Isn't it funny the way X does Y?  I wonder why that is." The Jerry Seinfeld approach to science, I suppose. Quoting Schwartz's essay,

Productive stupidity means being ignorant by choice. Focusing on important questions puts us in the awkward position of being ignorant. One of the beautiful things about science is that it allows us to bumble along, getting it wrong time after time, and feel perfectly fine as long as we learn something each time. No doubt, this can be difficult for students who are accustomed to getting the answers right. No doubt, reasonable levels of confidence and emotional resilience help, but I think scientific education might do more to ease what is a very big transition: from learning what other people once discovered to making your own discoveries. The more comfortable we become with being stupid, the deeper we will wade into the unknown and the more likely we are to make big discoveries.

Perhaps we can foster a future generation of productively stupid anthropologists here in the Ecology and Environment program within the Anthropology department.  Fostering stupidity in a world too full or arrogant certitude may be one of the greatest challenges facing the academy of the twenty-first century.  Here's to bumbling...

The Continuing Food Crisis

The 2008 Report of the Millennium Development Goals is out today. Seeing this, along with this editorial piece by The Age's economics editor, Tim Colebatch, drives home the key point that the world food crisis is far from over.  High food prices may drive 100 million more people into extreme poverty this year, eroding the substantial progress that has been achieved in the eradication of extreme poverty since the MDG were instituted.

34% of US Corn Harvest To Be Used for Ethanol

Despite the flooding in Iowa earlier this summer, the US is set to harvest its second largest corn crop ever.  Good news for the price of food for hungry people?  Not really, the USDA expects that 34% of the total corn crop will be used to make ethanol for biofuel. They project a price of $5-6 per bushel for the coming year, up from $4.25 for 2007/08. I can't help but think that making fuel for SUVs out of food when there are still many poor, hungry people in the world is a bad idea.  But what do I know?