Nicholas Wade, who normally writes really terrific stuff on science in the New York Times, has a brief piece on our Anthropology fracas du jour. It’s good to see an expression of concern for the place of science in anthropology in such a prominent place and by such an important science writer. I just wish he had gotten a few more things right. While the Darkness in El Dorado fiasco was not a high point for the AAA, I suspect that this had not one iota to do with the re-wording of AAA’s long-range planning document. Secondly, I was pretty horrified to learn that science can’t be used as a framework for studying gender, ethnicity, and race, nor, apparently, can scientists advocate for indigenous people’s or human rights:
The decision [to remove the word 'science' from the long-range planning document] has reopened a long-simmering tension between researchers in science-based anthropological disciplines — including archaeologists, physical anthropologists and some cultural anthropologists — and members of the profession who study race, ethnicity and gender and see themselves as advocates for native peoples or human rights.
I think that this will come as quite an unpleasant surprise to many fine scientific anthropologists who are apparently fooling themselves by attempting to understand race or gender or working to improve the lives of the people with whom they work.
So, I’m left with mixed feelings about this turn of events. On the one hand, the prominence of a Science Times piece by Nicholas Wade means that debate is likely to continue for a while to come. It would be particularly helpful if this work helped engage what I suspect is a quiet majority of anthropologists who are (1) sympathetic to science maintaining a prominent place in anthropology, and (2) too busy with their work to worry about yet another shrill controversy in the professional society they may or may not belong to (having given up membership because they already felt it didn’t represent their interests). On the other hand, I think we’re going to need to stop being inflammatory and falling back on facile received categories (e.g., “postmodernists,” “sociobiologists,” etc.) at every opportunity if we are going to make this debate productive and fashion a society that is friendly to rigorous scholarship in whatever form it may take. For my part, I am sticking with my view that the best way to promote science in anthropology is to do it, do it well, and communicate with a broad scientific readership.
Back to grading my final exams…